نوع مقاله : مقاله پژوهشی
نویسندگان
1 دانشجوی دکتری الهیات و معارف اسلامی (فقه و مبانی حقوق و اندیشههای امام خمینی)، واحد خمین، دانشگاه آزاد اسلامی، خمین، ایران.
2 استاد، گروه الهیات و معارف اسلامی، دانشکده علوم انسانی، واحد ساوه، دانشگاه آزاد اسلامی، ساوه، ایران.
3 استادیار، گروه حقوق جزا و جرمشناسی، دانشکده علوم انسانی، واحد خمین، دانشگاه آزاد اسلامی، خمین، ایران.
چکیده
کلیدواژهها
موضوعات
عنوان مقاله [English]
نویسندگان [English]
Economic corruption causes the spread of poverty and widening the gap between the rich and the poor, mistrust of the society and lack of motivation of the youth to earn a decent income. Therefore, it can be said that the worst and biggest corruption is economic and financial corruption, financial and economic corruption is like a contagious disease, it destroys all achievements and efforts of society and governments and sends all money and wealth into the hands of dealers. Therefore, maintaining economic security and order and liquidity management and shortening the hands of brokers from the financial resources of society is one of the important principles in Islam. It can be "Mozaq Shariat" as knowledge of halal ways and methods. The jurists considered the soul, essence and inner world in different ways. In fact, the jurist understands and tastes the method, insight and application of the law in his soul. In the field of prohibiting and preventing economic corruptors, extensive discussions have been presented in many jurisprudential and legal sources, which can clearly and demonstrably be found in the verses and traditions of the sanctity of disruption in the economic system. In this research, which has been carried out using a descriptive-analytical method, we have examined the jurisprudential views of the prohibition of disruption in the economic system based on verses and traditions.
کلیدواژهها [English]